theage.co.au | April 24, 2007
French chef and author Stephane Reynaud recently visited Australia and demonstrated his skills in a dying art. Richard Cornish was there to witness it.

Grandma Barbe's roast pork
STEPHANE Reynaud is a big man. He could be a rugby player. He uses his size and strength to lift the 70-kilogram pig onto the rafters of the old barn. In front of a small ensemble of onlookers, the French chef opens his arms and gesticulates towards the carcass and says: “OK! Let’s eat!” There is a silent pause before a relieved chorus of laughter. Reynaud also has a big sense of humour.
He has taken a day off from his busy schedule publicising his award-winning book Pork & Sons to take part in a Slow Food Central Victoria pig workshop. Over the course of the day an entire rare-breed Wessex Saddleback pig is to be broken down, cooked, made into pate, terrine, roasts, grills and sausages. Local farmer Nick Chambers helps Reynaud cut the pig in half.
“How does this compare with your French pigs,” asks Chambers.
“We let our pigs grow much larger to 18 months old and they weigh 200 kilograms, so about 120 kilograms dressed,” he says.
“How many men does it take to cut up a pig in France?” asks an onlooker, a well-known home butcher. “Drunk men or sober men?” Reynaud asks cheekily in reply.
The owner of popular Paris restaurant Villa9trois, Reynaud spent childhood winters with his grandfather Francois Barbe, the butcher in the town of Saint-Agreve in Ardeche, 560 kilometres south-east of Paris. With him Reynaud learned the tradition and etiquette of the traditional French pig kill, taking part in his first slaughter at the age of seven on a day that was minus 12?degrees.
Despite a busy life in the city, Reynaud keeps his rural roots by attending the annual kill in Saint-Agreve and is even part owner of a pig. “I still return to Ardeche to kill the pig with a friend. He is a machine salesman,” he explains. “We do it for the good food and the tradition.
“In a village where people still kill the pig for their own consumption, the animals don’t have names. They do (however) have free-range lives and are eating the produce of the farm,” he insists.
“A friend’s pigs will eat the milk from a nearby goat’s milk dairy,” he says as he cuts off the head and splits it open, reserving the brain. He cuts off the cheeks and places these and the head into a stockpot with vegetables and seasonings to make a terrine. Continue reading ‘The whole hog’